The evil of 'the banality of evil'

There's an article in this month's issue of the Psychologist called Questioning the Banality of Evil. The authors rightly question the dominant narrative of the past half century, spurred by Arendt's quote and supported by the work of Zimbardo and Milgram, that evil is committed by ordinary people who are unable to resist the pressures of a malevolent dictator, experimenter, or general society. As they note, there are clear differences in personality - they point out that subjects responding to ads like Zimbardo's are markedly different from the general psych subject population, and I have always wondered why no one ever talks about the significant portion of Milgram's subjects who refused to obey. Obviously different people respond differently to each situation. On the other hand, the situation itself is also important.

I think there's something fundamentally worrisome in trying to isolate one aspect of human behavior or social situations as the "root" or "cause" of evil. Evil (and my dislike of the word 'evil' is a rant for another day) is not some special class of behavior - it is present in both extreme and mundane situations - at the barrel of a gun and in the triviality of a thousand moments of collective inaction. A person who is meekly obedient to authority might be prone to evil in one situation whereas an impulsive, rebelliously aggressive personality might do great harm in another. Trying to prevent one type of evil should never, ever impede prevention of another. And sometimes I worry that that's what these attempts to shape a narrative do.

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